Thursday, August 28, 2008
365: Jeremiah 13, 14 and 15 (Day 234)
With Jerusalem forfeit to Babylon (this was during the run up to Jerusalem’s annihilation and the population’s exile), Judah’s confidence was gone. Having seven sons was a Hebrew word picture of perfect security. A mother’s retirement plan was her sons—with her husband gone they would care for her in her old age. During the battle for Jerusalem, her sons would be KIA, and her social security would be no more.
The scriptures are replete with warnings about putting our trust in the wrong things. When Hezekiah’s Jerusalem was under siege from the Assyrians over a hundred years earlier, Hezekiah worked hard to fortify the walls and build up the military, but when he encouraged the people, his words showed where his real trust was invested: Be strong and courageous. Do not be afraid or discouraged because of the king of Assyria and the vast army with him, for there is a greater power with us than with him. With him is only the arm of flesh, but with us is the Lord our God to help us and to fight our battles. (2 Chronicles 32:7,8)
The psalmist wrote: Some trust in chariots and some in horses, but we trust in the name of the Lord our God. (Psalm 20:7) Jesus warned us not to put our trust in treasures on earth, where moth and rust destroy, and where thieves break in and steal. (Matthew 6:19)
There are many securities in which we can put our trust: a bank account, a life insurance policy, a job, a spouse (and, of course, all of these are good things), but they can all fail us. When our trust is in the Lord, though everything else in our world should fall apart, God will never let us down. When everything else is gone, God will still be on our side.
In what (or whom) have you placed your trust?
Wednesday, August 27, 2008
Pirates Outing
We had absolutely great seats, but there were also a lot of empty seats. Pittsburgh is my team, whether it's football, hockey or baseball. We're just a little baseball-challenged right now.
Pittsburgh is The City of Bridges. This is the Clemente Bridge, which is closed off to vehicle traffic on game nights, to allow pedestrians to reach the stadium. The Allegheny River is below us, and joins the Monongahela just downstream to become the Ohio River.
This is a view of PNC Park from the Clemente Bridge. It's a beautiful park.
Anyway, we weren't there just to see the Pirates. Our main reason for going was that Janelle's chorus (Sounds of Pittsburgh) sang the national anthem before the game. That's her second row up, second from the left. Unfortunately, we found out that only weekend games televise the national anthem, so none of our friends got the chance to see her, but thanks for trying.
Ben and Will know the most important thing about a baseball game is the food!
Time to call it a night.
Release of the Spirit • 7 (Dividing and Revelation)
Nee explained in chapter six how God uses discipline to break the outer person. All those things we are so quick to blame on other people or on bad luck are really the hand of God working in our lives to break the outer person. In this chapter, he teaches about how revelation (God’s Word) divides the soul and the spirit.
For this dividing process, Nee goes back to Hebrews 4:12,13 – For the word of the Lord is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. (NIV) The writer begins by telling us two things about God’s Word: 1) For the word of the Lord is living… It is living in that it is not meant to be just information stored away for later retrieval. It is not dead print, but alive by the power of the Holy Spirit working in us. 2) and active. The Word is active in that it goes to work on a person in such a way as to produce results. (68) The sharpest double-edged sword, though it may penetrate to divide joints and marrow, is not sharp enough to divide soul and spirit. For that we need God’s Word or revelation.
This piercing by God’s light reveals to us that the work we convinced ourselves was for God’s glory was really for our own glory. Instead of preaching the Gospel for the love of the lost, we preached out of our love for the acclaim of our brothers and sisters in Christ. Instead of being motivated by love for God, we have actually been motivated by love for self. (70f.) It does this by revealing the thoughts and attitudes of the heart.
But what is revelation? Nee asks. Revelation enables us to see what God sees. (72) What is disguised to us is not hidden from God. What is hazy to us, is crystal clear to God.
So by the Holy Spirit’s discipline the outer person is broken, but it is divided from the inner person by the light of God’s revelation. In this way we are 1) broken to release the spirit, and 2) purified for God’s use.
Now that Nee has explained more fully the workings behind which the soul and spirit are divided, can you relate what God’s light has revealed to you in this purification process?
Friday, August 22, 2008
The Rockland Tunnel • Part 2
This is coming out the far side of the Rockland Tunnel on the Allegheny River Trail. Upon further inspection, the tunnel is somewhere between a half mile and a mile in length. It's walls are covered with graffiti (sort of creepy and something I couldn't see before taking a stronger flashlight), and the far opening is a welcome sight.
Thursday, August 21, 2008
365: Jeremiah 1, 2 and 3 (Day 230)
I’ve never dug a well, but I have dug trenches for footers and water lines. It is hot, dirty work. Thankfully, a back hoe did most of the work for the water line. If you’ve ever done that kind of digging, especially by hand, you will understand the absurdity of the people’s choice, and the frustration felt by Jeremiah. Put yourself in their place. It’s a hot, dry day. Someone offers you a pitcher of pure, refreshing ice water. Rather than accept this life-saving, thirst-quenching gift, you raise your hands in the international symbol for stop, and declare, No, I’m going to dig my own well. Not only is the work going to be physically exhausting, but the water you’re going to get (if any) is hours, maybe days, away. Not to mention that it will taste terrible by comparison. Sure, it might keep you alive, but that’s about it.
Why would anyone make a choice like that? Why is it when God freely offers us his best love, we find ourselves prone to go dig up something greatly inferior?
We’re like hemoglobin. (How’s that for a left turn?) Did you know that if the hemoglobin in our red blood cells is given the choice, it prefers to bond with carbon monoxide rather than oxygen? What that means is that if hemoglobin has a vacant seat, and both an oxygen molecule and a carbon monoxide molecule are waiting on the curb, the hemoglobin will pick up the carbon monoxide almost every time. The problem is that carbon monoxide doesn’t have what we need, and so hemoglobin can fill us up with CO and our tissues will suffocate… and so will we.
For every gift that God offers us, Satan has a counterfeit that will choke us to death. We would do well to heed Moses’ words: I have set before you life and death, blessings and curses. Now choose life. (Deuteronomy 30:19)
Tuesday, August 19, 2008
The Rockland Tunnel
Release of the Spirit • 6 (Brokenness and Discipline)
Monday, August 18, 2008
A Blessed Evening with Hector y Mayra Lazado y Jossie Esteban
Last night I had the wonderful opportunity to worship with our Hispanic congregation in Erie, PA. The church meets in the church building I grew up in.
The only problem was that I don't speak a word of Spanish and the guest speaker/singer Jossie Esteban was over an hour late. The service that was supposed to start at 6:00 didn't end until 9:30. Two and a half hours later when I crawled into bed, I crashed.
If you get a "Video No Longer Available" message, try again. I'm not sure if it's my computer, or something else, but I've been having trouble posting YouTube videos lately.
Enjoy! Que Bueno es Papa Dios (How Good is Father God)
Thursday, August 14, 2008
365: Isaiah 55, 56 and 57 (Day 226)
When Jesus cleared the Temple of the money changers and lamb salesmen, he was thinking of this expanded passage. It is written in the Scriptures, ‘My Temple will be called a house for prayer for people from all nations.’ But you are changing God’s house into a ‘hideout for robbers.’ (Mark 11:17 - NCV) The Bazaar of Annas was set up in the Temple area set aside for foreigners. The Sadducees’ entrepreneurial scheming was putting a barrier between God and the people coming to worship him. It made Jesus angry that the poor and the alien would be exploited in the name of God.
Isaiah, more than anyone who came before him, made it clear that the blessing of Abraham was not reserved for the Hebrews, but that it was meant for people of all nations. Here, he lets the alien know that whether one is born a Jew or a Gentile has no bearing on being accepted by God; all are accepted the same. Foreigners are accepted the same as nationals. Outsiders are accepted the same as insiders. Damaged are accepted the same as whole.
We may be tempted to think there is some reason God would not accept us, but that is absolutely false. Likewise, we may be tempted to think people have to be just like us in order to be accepted by God, and that is just as false. As Bill Hybels says: You’ve never locked eyes with anyone who doesn’t matter to the Father. [1]
God, help me accept others just as you accepted me.
[1] as quoted by Mark Mittelberg, Building a Contagious Church, 37.
Happy Birthday, Janelle!
Janelle and I both liked this spot. The moss was so thick it could have been a downy comforter on the forest floor.
It was lucky we took a short trail, because it just poured not too long after our return home. No campfire tonight.
Anyway, I'm glad Janelle had a good birthday. As we like to say, only another 15 years and we'll be approaching middle age. Kind of like this tree... (I'm not sure that came out right.)
365: Isaiah 16, 17 and 18 (Day 213)
The people of Moab, a perennial thorn in Judah’s side, were getting their comeuppance. Their earlier pride seemed foolish in light of their present troubles. God’s response to their misfortune is somewhat surprising. Isaiah writes that God cries for them, and with them, too (vs. 9).
Here Moab is receiving the consequences for their behaviors and choices, and yet God has compassion on them. How can God allow discipline into the people's lives and, at the same time, cry for what they are enduring? Does he also cry for us when we pay the price for our disobedience?
Moab was an enemy of God’s people, yet rather than rejoice over their downfall, God’s heart was filled with the kind of heartache reserved for loving parents of wayward children. There is a lesson for us in these words. We shouldn’t gloat when someone who has chosen to be our enemy tastes the bitterness of defeat. God cries for them.
Paul reminds us: If someone does wrong to you, do not pay him back by doing wrong to him (Romans 12:17), and, Do not let evil defeat you, but defeat evil by doing good (12:21). And did not Jesus say much the same thing? They are blessed who show mercy to others, for God will show mercy to them (Matthew 5:7) and, Love your enemies. Pray for those who hurt you (5:44).
Is there any better test of love than to do good to those who do evil to us?
Wednesday, August 13, 2008
Organic Vegetables
Spiritual Fruit and Invitations
Tuesday, August 12, 2008
WPA Family Camp Meeting
The Release of the Spirit • 5 (The Church and God’s Work)
Watchman Nee begins chapter five by explaining that prior to the Incarnation God’s work was not limited in any way by the flesh. Yes, by taking on the form of a servant, Nee says God’s work and power were [resticted] to this flesh, however, Christ’s humanity was not after all a limitation, because his outer person was fully subordinated to the Spirit of God working in his inner person. (49)
In this day and age God works through his church. God’s desire is to have the same freedom in working through the church that he enjoyed in working through the Incarnate Christ. This explains why it is so important for the outer person to be broken, allowing the release of the spirit. (51)
Nee examines these areas of Christian service in which the breaking of the outer person is vital: 1) Reading the Bible – In an unbroken state we will come to the Word to find support for our preconceived notions. It is in the release of the spirit that we connect with the heart of God, allowing the Word to read us as we read it. (52) 2) The Ministry of the Word – Nee defines the ministry of the Word as serving people with the Word of God. In complete brokenness there is nothing stopping the inner person from communicating the Word of God to those listening. They hear not just a voice, but are communicated to spirit to spirit. (54) 3) Preaching the Gospel – People do not get saved because of being intellectually convinced or emotionally titillated. Yes, reason and emotion are both important, but they are insufficient to change lives. The Spirit must be communicated by the spirit of the preacher to the spirit of the hearer. (54) This can only take place when the outer person is broken and does not impede spirit to spirit communication. (55)
How have you experienced spirit to spirit communication facilitated by the breaking of the outer person and the release of the spirit?
Tuesday, August 5, 2008
Western Pennsylvania Camp Meeting of the Church of God
I just left Janelle's conference, based on the Andy Stanley book The Best Question Ever, and I'm really enjoying it. That young Stanley fellow might just amount to something if he's not careful... and Janelle's doing a great job.
Today is Will's 13th birthday. What a great kid! I'm not even on my own computer at the moment, or I'd post his picture. I'd love to share a picture from Janelle's conference, too. Maybe I can later in the week, or early next.
Pray for Ben (16); he's worn out. He's been working as summer staff here at the campground, and this is the hardest week. The camp started out short staffed, and they've had three kids quit since the beginning of the summer. Yesterday, Ben had to do both the 6:00 a.m. and the 11:00 p.m. restroom cleanings. By the time he dragged himself into bed he was a tired young man.
Have a great week!
Friday, August 1, 2008
The Masked Evangel (or Why Do I Blog?)
My favorite childhood hero was Zorro. Several actors played the role, but the all time best was Guy Williams from the 1950s television series (later to be Professor John Robinson of Lost in Space fame).
The show revolved around Don Diego de la Vega, the university educated son of a rich 1820s California landowner. Diego saw the plight of the poor and downtrodden, and set about to defend them from their oppressors. For protection, he kept his identity a secret, hence the mask. By day he was a gentleman, but by night, he donned the mask and cape of an outlaw, brandishing his rapier to defend the weak, and leave lovely senoritas weak in the knees.
Lester Cuneo played a similar role in the 1920s silent film The Masked Avenger. As an old west rancher pushed to the limit by cattle thieves, Cuneo rode the starlit prairies wearing the mask of a criminal to punish rustlers left unchallenged by inept and crooked lawmen.
Zorro and the Masked Avenger were not the first in this genre of masked hero, and they aren't the last either. Batman is cut from the same cloth. All these heroes have one thing in common: They were disguised as criminals and forced to fight their battles under the cover of darkness.
What’s that have to do with blogging and the good news of Jesus Christ? Not a blessed thing. I just thought, as a play on words, The Masked Evangel was a pretty cool name for a blog. Which brings up the question, Why do I blog? I’m glad you asked.
Here’s my 4-part answer:
- I blog to improve the preaching experience. Sometimes I use my blog to share a preview of what's coming Sunday. Other times I might have a you should have said moment. In the past there wasn't really anything I could do about those moments; now I can blog about them. I can comment about Sunday past or the Sunday to come.
- I blog to improve church communication. This is a great forum where we can talk about what's happening in the church, what's already happened, or what needs to happen. Sometimes people ask me questions, and I wonder, If one person is asking, could other people be wondering the same thing? I can address the issue in my blog, and even those who didn't voice the question can benefit from the discussion.
- I blog to improve our relationship. Many people only know their pastor for what they see on Sunday morning, nothing more. Hopefully I'm the same person through the week as I am on stage, but come on; I only have 30 or so minutes on Sunday. I don't have time to talk about everything that happened in the 167 hours since we were together last. My blog helps you know me better, with anything from a theological discussion, to pictures from a family vacation, and even to rants and raves about a movie or my favorite TV show. It helps me be more transparent.
- Finally, I blog to improve myself. I utilize blogging as a spiritual discipline—sort of an online journal. Blogging about a book I’m reading or a Scripture passage helps me understand it better. I know writing about it helps me; if it helps someone else, then so much the better.